Life Spiritual Without

Chegou the notice of a called village Mambukabe, that the Tuppin Ikins had attacked … Then Jeppipo Wasu (that it had to be able on me and maltreated very me) was for there, because they were its friends relatives and wanted to help them to make it new huts. Therefore he took all the friends of its village. (Staden, 1930 p 82) the relation of friendship above in distinguished situations appeared in complementary way establishing connection the different friends and relatives of malocas. In war cases, however, the organization prevailed of maloca where the son-in-laws had obedience to morubixaba. The importance ' ' econmica' ' of the habitation the production of nets for the women makes reference, the production of adornments and the most varied domestic tasks. The text of the related value of such activities measures on to the warlike character of tupinambs, at the same time where the women produce the essential for the practical subsistence and perpetuation of the religious ones, the men live in alert how much the warlike conflicts in the defense case, searching for the attacks the omens of the ancestral ones in the place of fetichism, transmitted for carabas. The Place of fetichism and the Life Spiritual Without a doubt the life spiritual of the local groups was on closely the warlike nature tupi, where the ritualstica of to the preparation for the war rescued mythical roots, of diverse variations being one of this exemplificada for Fujimoto (2007); come since the omens of carabas in way the cauinagens the example of the citation of Lry used for the author, who says respect to a dialogue between the French calvinista and ancio: It has much time, I do not know more how many moons, mair as you, and as you bearded dress and, came to this country and with the same words it looked for to persuade to obey us to it your God, however, as we hear of our ancestor, it had not believed.