This is the HomemDiante of the infuriated multitude Pilatos presents Jesus, saying: ' ' Here it is the Homem' '. Pparently with the intention to free it, in what it was neglected by Barrabas. In similar way Nietzsche also it is presented in ' ' Ecce Hommo' ' , saying that when defying the humanity ' ' sou' seems me indispensable to say who; ' preferred to be ' ' one stiro before one santo' ' Here, however we want to show not a man to the multitude, but the human being itself exactly: let us place us of the mirror ahead! We will see one not dreamed beauty, but the extremity of our fealdade. Our presentation is not to show a man: ' ' Here it is homem' ' , but, after some demonstrations of what he is being made for the man, to say that it characterizes it to this: ' ' this is homem' ' , in its singular smallness. Then let us see.
At the beginning of the passed year, looking for to reflect on some catastrophes that reached the planet, it said somebody me that he was being pessimistic. Today, at the beginning of the second decade of the third Christian millenium, we confrot in them with some situations that ask for reflection. Let us remember to us of that some decades behind Latin America if debated and sacolejava to knock down the dictators of the power. Slowly they had been being knocked down if not for the organized social movements, for proper history, therefore they had fallen of podrido. The right extreme yielded to the winds of the infiltration subtlest of the capitalism with arremedos of democracy. The fact is that the dictatorships ruram. Some countries had put a rock and had seated on, refusing to judge it the crimes of these dictators (case of Brazil); others had had different processes, as Argentina, recolocando in the general witness stand dictators already condenados> new judgment pair old crimes: the sumio of you drink.